The Self is the archetype of the psychical
totality or the wholeness. It is not identical with the ego but placed itself somehow above or in other words in the midst between ego-counsciousness and unconscious.
The realization of the Self is the ultimate goal of the individuation process. Jung has noticed that in some cases the course of his patients' psychotherapy does not interrupt with a better adaptation to reality, but continues from itself, aiming at a
target that is not present in the ego. This target is the Self.
The Self is actually a conjunction (union) of the consciousness and unconscious. This conjunction is gradually accomplished by assimilating the contents
of the unconscious with the help of dreams interpretation according to Jungian method.
The Self appears in dreams, myths and fairy tales as a "superior personality", such as for example a king, a hero, a prophet, a savior.
The yin-yang diagram is the perfect representation of the idea of united opposites.
In each of the two surfaces - white and black - the other is also present as a point
As symbol of the totality he appears as a circle, a square, a cross, a quadrangle of the circle or mandala
When it represents the unity of the opposites, it is a unified duality such as the T'ai Ch'i
diagram which contains the opposites yin-yang, the hero and his opponent (demon, dragon), Faust and Mephistopheles etc. In this case the opposites are depicted as
complementary forces or principles pointing to a superior unity.
A figure often encountered in the dreams of the modern man, the Self is the half man-half animal character or,
ethically, a monk and a profligate in the same time.
The realization of the unity between the opposites on the personal level is precisely the purpose of the individuation process.
But perhaps the most important aspect of the Self is its numinosity (capable to rise intense feelings of awe).
According to Jung, the experience of the Self on the
empirical, personal, level is similar to a religious revelation. The Self being, psychologically speaking, the equivalent of the concept of supreme deity or God.
The identifying of the ego with the Self can lead to inflation or, in Jung's words, to "a sort of nebulous superman with a puffed-up ego". (On the Nature of the Psyche," CW 8, par. 430.)
Jung about the Self
and the individuation process
The symbols of the process of individuation that appear in dreams are images of an archetypal nature which depict the centralizing process or the production of a new centre
of personality. A general idea of this process may be got from my essay, "The Relations between the Ego and the Unconscious." For certain reasons mentioned there I call
this centre the "self," which should be understood as the totality of the psyche. The self is not only the centre, but also the whole circumference which embraces both
conscious and unconscious; it is the centre of this totality, just as the ego is the centre of consciousness. (Psychology and Alchemy
, Princeton University Press, 1993, par. 4.)
- Carl Jung's collected texts Archetypes and the Collective Unconscious provides valuable information about the Self archetype. You may order this book from Amazon.com: http://amzn.to/2BjT9t9.
- Also we illustrate the occurrence of archetypes, including the Self, in dreams and explain their meaning in our Jung and Dreams email course. Click here to learn more.
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